Aap Ko Izzat Aur Doulat Milegi .Kisi Sube Ki Governari Aur Hukumat Bhi Milegi .Aur Aye Imam Agar Aap Ne Yazeed Ki Baiat Nahi Ki To Aap Aur Aap Ke Ahle-Bait Ke Muqaddas Khoon Se Karbala Ki Zameen Rangeen Bana Di Jayegi. Aap Ke Nanhe Nanhe Bachhe Qatal Kar Diye Jayenge Aur Aap Ki Goud Ke Paale Nou'Nhalo Ko Aap Ki Nazro Ke Samne Zabah Kar Diya Jayega Aur Phir In Shaheedo Ki Lashon Per Ghode Douda Kar Inki Haddiyo Ko Chakna Choor Kar Diya Jayega. Aur Inke Saro Ko Nezo Per Chadha Kar Kufa Aur Dimishq Ke Bazaro Me Phiraya Jayega. Aur Inki Lashe Karbala Ki Zameen Me
Be-Gour-O-Kafan Padi Rahengi. Kufa Ke Gunde Aap Ke Kheeme Ko Loot Ker Jala Denge.  Aur Ahle Bait Ki Sehzadiyo Aur Hazrath Fatimah Zahra Ki Un Effate Ma'Aab Betiyo Ko Jinhe Aaftab-O-Mehtab Ki Nigahe Bhi Aehteraam Ke Sabab Achchi Tarha Nahi Dekh Sakti Thi. Be-Parda Oonto Per Bitha Kar Karbala Se Kufa Aur Kufa Se Dimishq Tak Chalne Ki Majboor Kiya Jayega.

Algaraz, Hazrath Imam Ko Is Qadar Lalach Di Gayi Aur Hirs-O-Tama Ke Aise Aise Sunehre Aur Dilkash Mana'Zir Imam Ke Samne Pesh Kiye Gaye Ke Agar Himalaya Bhi Hota To Uske Paye Isteqamat Me Lagzish Aajati . Aur Is Qadar Daraya Gaya Aur Aisi Aisi Khouf Naak Dhamkiyo Se Ma'Roob Kiya Gaya .
Ke Agar Rustum Bhi Hota To Uske Housle Past Hojate Aur Wo Maare Dehshat Ke In Zalimo Ke Samne Sare-Niyaz Jhuka Deta. Magar Farzande Fatimatuz Zahra Jin Ke Khoon Ke Qatre Qatre Me Rasoole Khuda Ka Khoon Shamil Tha.Wo In Aafat-O-Masa'Ib Ke Hujoom Me Bhi Azm-O-Isteqalal Ka Pahad Ban Kar Khade Rahe Aur Nuqsaan  Maal-O-Jaan Ke Bade Bade Tufaan Me Bhi Unke Paye Isteqamat Ko Lagshish-O- Jumbish Nahi Huwi.  Aur Aap Hamesha Yahi Jawab Dete Rahe Ke .Aye Kufiyo Aur Yazidiyo , Me Is Waqt Ek Aise Do-Rahe Per Khada Huwa Hoon Jahan Se Do-Raste Nikalte Hain.
Ek Rasta To Ye Hai Ke Me Yazeed Ki Baiat Karlo To Ye Sahi He Ke Mujhe Izzat-O-Doulat Aur Kisi Sube Ki Governari Zaroor Milegi  Aur Yazeed Mera Mamnune Ahsan Ho Kar Mujh Per Jaan-O-Maal Se Qubaan Ho Jayega. Lekin Iska Anjaam Ye Hoga Ke Mera Paak Hath Yazeed Ke Napaak Hath Per Pahonchte Hi Deene Muhammadi Ka Parcham Sarango Ho Jayega. Aur Islam Ka Wo Darakht Jisko Mere Nana Jaan Ne Sahaba Ke Khoon Se Seench Seench Kar Hara Bhara Kiya Hai Ek Dam Uski Shakhe Aur Tehniya Be Deeno Ki Baad Sar Sar Se Taakh-O-Taaraaj Ho Jayengi. Aur Azmate Islam Fana Aur Shoukate Deen Mit Jayegi.
Aur Dosra Rasta Ye Hai Ke Me Yazeed Ki Baiat Na Karo To Ye Bilkul Sahi Hai Ke Me Aur Mere Ahle_Bait Intehayi Be-Dardi Ke Sath Qatal Kar Diye Jayenge . Aur Phir In Shahido Ki Muqaddas Lashon Ko Ghodo Ki Tapo(N) Se Rond Kar Inke Saro Ko Nezo Per Chadha Kar Kucha -O-Bazar Me Gasht Karaya Jayega. Aur Ahle_Baite Athaar Ko Be-Panah MAsaaib Aur Nuqsaane  Jaan-O- Maal Se Do-Chaar Hona Padega.

Lekin Iska Natija Ye Hoga Ke, Perchame Islam Ki Azmat Ka Nishan Buland Se Buland Tar Hojayega.
Aur Shohdaa-E- Karbala Ke Khoon Se Sairaab Ho Kar Islam Ka Hara Bhara Darakht Is Qadar Sar-Sabz Shaadaab Ho Jayega Ke Qiyamat Tak Ilhaad-O- Be-Deeni Ki Koyi Khizaa Is Mosame Bahaar Ko Nigah Otha Kar Dekhne Ki Bhi Jurrat Na Kar Sakegi.
Lihaza Aye Yazidiyo-
Mera Aakhri Faisla Yahi Hai Ke Ham Khud 72 Zakhm Kha Kar Ghode Ki Zen Se Zameen Per Gir Padenge .Magar Ham Kisi Haal Me Bhi Islam Ke Parchame Azmat Ko Sarangu Nahi Hone Denge.
Ham Khud Kat Jayenge Magar, Ham Qur'Aan Ka Ek Lafz Bhi Katne Nahi Denge.
Ham Khud Mit Jayenge ,Magar Farmane Mustafa(ﷺ) Ka Ek Zeer-O-Zabar Bhi Mitne Nahi Denge Aur Aakhri Dam Tak Yahi Naara-O- Aelaan Rahega Ke


Chunancha Karbala Ka Zarra Zarra Gawa Hai Ke Fatimah Ke Laal Ne Duniya Ki  Doulat-O-Hukumat Per Thokar Maar Kar Raah-e-Haq Me Aane Wali Tamam Musibato Ka Khush Dili Ki Sath Khair Maqdam Kiya. Aur Apna Gala KataNa Aur Ghar Lutana Gawara Kar Liya. Magar Yazeed Paleed Ki Baiat Karke Islam Ke Damane Taqaddus Ko Dagh_Daar Karna Manzoor Nahi Farmaya...

SUBHAN-ALLAH

 GHAR LUTANA SAR KATANA KOYI TUJH SE SEEKHLE
JAAN E AALAM HO FIDA AYE KHAANDAANE AHLE-BAIT

Isme Koyi Shuba Nahi Ke Hazrath Imam Ne Is Jang Ko Taalne Ki Intehayi Jad-O-Jihad Farmayi, Lekin, Jafakaar-O-Sitamgaar Qoum Ne Masa'Lihat Ki Koyi Baat Hi Manzoor Nahi Ki. Aur Hazrath Imam Ko Yaqeen Ho Gaya Ke Ab Is Jang Ko Dafa Karne Ka Koyi Tareeqa Baqi Hi Nahi Reh Gaya .Kyunke Ye Log Na Shehre Kufa Me Dakhil Hone Dete Hain.
Na Yazeed Ke Pass Le Jane Per RazaMand Hote Hai,
Na Watan Jaane Dete Hain,
Na Mulk Chodne Per Inko Tasalli Hoti  Hai
Is Waqt Majburan Hazrath Imam Ne Apne Kheeme Ke Gird Khandaq Khoodne Ka Hukm Diya.
Chunancha , Khandaq Khodi Gayi Aur Sirf Ek Rasta Rakha Gaya Jahan Se Nikal Kar Dushmano Se Muqabla Kiya Jaye Aur Khandaq Me Aag Jaladi Gayi Taake
Ahle-Kheema Dushmano Ki Yalghaar Se Mehfooz Rahen.