Khane-Ke-Aadab

Khaane Ka Tariqah

9:01 pm


Khana Khane Se Pehle Aur Baad Mai Dono Haath Gatto(n) Tak Dhoye . Sirf Ek Hath Ya Faqat Ungliya Hi Na Dhoye Ke Isse Sunnat Ada Na Hogi.Lekin Iska Dhyan Rahe Ke Khane Se Pehle Haath Dhoker Ponchna Na Chahiye  Aur Khane Ke Baad Haath Dhoker Tualiya Ya Rumal Se Ponch Lena Chahiye Ta Ke Khane Ka Asar Baqi Na Rahe.
(Tirmazi ,J-2 ,S- 7 -o- AalamGiri ,J-5 ,S-296 )

بسم اللہ
Padhker Khana Shuru Kare Aur Buland Aawaz Se 
بسم اللہ 
Padhe Take Dusre Logo Ko Bhi Yaad Aajaye Aur Sab 
بسم اللہ 
Padhle.

● Khana Khate Waqt Ye Dua Padhe:.
بسم اللہ الرحمن الرحیم
(Bismillahir Rahma' Nirraheem )

بسم اللہ الذی لا یضر مع اسمہ شی فی الارض
ولا فی السماء یا حی یا قیوم

(Bismillahil Lazi Laa-Ya Durru Ma'as Mihi 
Shay'un Fil-Ardi Walaa Fis'samaa-E
Yaa-Hayyu Yaa-Qayyoom. )

بسم اللہ وعلی بر کتہ اللہ
( Bismillahi Wa'Ala Baraka Tillah )

Pehla Luqma Khaate Waqt Ye Dua Padh.
یاواسع المغفرہ
(Yaa Wasi'Al Magfirah )

Har Luqma Khaate Waqt Ye Dua Padhe
یا واجد
(Yaa Waajidu )

Aur Agar Shuru Mai
بسم اللہ
Padhna Bhool Gaya Ho To Jab Yaad Aajaye Ye Dua Padhe

بسم اللہ فی اولہ و اخرہ
( Bismillahi Fi Awwa'Lihi Wa Aakhirih )
(Tirmazi Sareef ,J-2 ,S-7 )

Roti Ke Uppar Koyi Cheez Na Rakhi Jaye.
Aur Haath Ko Roti Se Na Ponche.
Khana Hamesha Dahne Haath Se Khaaye. 
Baaye Haath Se Khana Peena Shaytaan Ka Kaam He.
(Mishkat ,J-2 ,S663 )

Mas'alah:. Khana Khate Waqt Baya Pao Bicha De Aur Dahna Pao Khada Rakhe Ya Suren Per Bethe Aur Dono Ghutne Khade Rakhe.
Aur Agar Bhari Badan Ya Kamzor Hone Ki Waja Se Is Tarah Na Beth Sake To Paalti (Char Zano Beth Na) Mar Ker Khane Mai Bhi Koyi Harj Nahi.
Khana Khane Ke Darmiyan Mai Kuch Bate Bhi Kerta Rahe Bilkul Chup Rehna Majousiyo Ka Tariqa He Magar Koyi Behuda Ya Phohad Baat Hargiz Na Bake.
Balke Acchi Acchi Bate Kerta Rahe
Khane Ke Baad Ungliyo Ko Chaat Le Aur Bartan Ko Bhi Ungliyo Se Ponch Ker Chaat Le.
Khane Ki Ibtida Namak Se Kare Aur Namak Hi Per Khatam Kare Ke Ismai Bahot Si Bimariyo Se Shifa He 

● Khana Khane Ke Baad Ye Dua Padhe
الحمداللہ الذی اطعمنا و سقانا و جعلنا من المسلمین 
( Al-Hamdu Lilla-Hillazi At-A-Ma'Na Wa Sa-Qaanaa Wa Ja-A-Lana Minal Muslimeen 

Khane Ke Baad Sabun Laga Ker Hath Dhone Mai Koyi Harj Nahi.
Khane Se Qabla Awwam Aur Jawanu Ke Hath Pehle Dhulaye Jaye Aur Khane Ke Baad Ulma-o-Mashayikh Aur Budho Ke Hath Pehle Dhulaye Jaye.
Khana Kha Lene Ke Baad DastarKhwan Per Sahabe Khana Aur Hazireen Ke Liye Khair-o-Barkat Ki Dua MangNi Bhi Sunnat He.
(Durre Al-Mukhtar -o- Durre Al-Muhtaar ,J-5 ,S-216 wagera )

Mas'alah:. Pao Phela Ker Aur Let Ker , Aur Chalte Phirte , Kuch Khana Peena Khilaafe Adab Aur Tariqa Sunnat Ke Khilaaf He.
Musalmano Ko Har Baat Aur Har Kaam Mai Islami Tariqo Ki Pabandi Aur Aadabe Sunnat Ki Taabi'Dari(FarmaBarDari) Kerni Chahiye.

Mas'alah:. Chandi Sone Ke Bartano Mai Khana Peena Jaiz Nahi.
Balke Un Cheezo Ka Kisi Tarah Se Istamaal Kerna Durust Nahi.
Jaise Sone Chandi Ka Chamcha Istamaal Kerna.
Ya Inke Bane Huwe Khilaal Se Dant Saaaf Kerna. 
Isi Tarah Chandi Sone Ke Bane Huwe Gulab Paash Se Gulab ChidakNa_ Ya KhaasDaan Mai Paan Rakhna_ Ya Chandi Ki Silayi Se Surma Lagana 
Ya Chandi Ki Pyali Mai Tel Lagana Ye Sab Haraam He.
(Durre Al-Mukhtaar -o- Durre Al-Muhtaar ,J-5 ,S-217 )


Khane Ke AaDaab:


Kisi Ke Yaha Dawat Mai Jao Tu Khane Ke Liye Bahot Be-Sabri Na Zahir Karo Ke Aisa Kerne Se Tum Logo Ki Nazro Mai Halke Ho Jaoge.
Khana Samne Aaye Tu Itminaan Ke Sath Khao. Bahot Jaldi Jaldi Mat Khao. Dusro Ki Taraf Mat Dekho. Aur Dusro Ke Bartano Ki Janib Nigah Mat Dalu. KhabarDaar Kisi Khane Mai Aeb Na Nikalu. Usse Ghar Walo Ki Dil Shikani Hogi. Aur Sunnat Ki Mukhalifat Hogi.
Q Ke Hamare Rasule Kareem ﷺ  Ka Muqaddas Tariqa Yahi Tha Ke Ka Bhi Aapne Kisi Khane Ko Aeb Nahi Lagaya Balke Dastarkhwan Per Jo Khana Aapko Margoob Hota Usko Tana'ul Farmate Aur Jo Napasand Hota Usko Na Khate Ba'aad Mardo Aur Aurato Ki Aadat Hoti He, Ke Dawat Se Lout Ker Sahab Khana Per Tarah Tarah Ke Ta'aane Mara Kerte Hai.
KaBhi Khano Mai Aeb Nikalte Hai.
KaBhi Muntazimeen Ko Kosne Dete Hai.
Mera Tajruba He Ke Mardo Se Zyada Aurate Is Marz Mai Mubtila Hai.
Lihaza In Buri Aadatu Ko Cchod Do Balke Ye Tariqa Ikhtiyar Karo Ke Agar Dawato Mai Tumhare Mizaj Ke Khilaaf Bhi Koyi BaatHo.
To Usko KhandaPeshani Ke Sath Bardasht Karo Aur Sahabe Khana Ki Dil'Juyi Ke Liye Chand Taareef Ke Alfaaz Keh Ker Uska Hosla Badha Do. Aisa Kerne Se Sahabe Khana Ke Dil Mai Tumhara Waqaar Badh Jayega.

Mas'alah:. Hath Se Luqma Cchoot Ker Girjaye Tu Usko Otha Ker Khalu. Shaykhi( Ghamand ,Badayi) Mat Bigharu. Ke Usko Zaya Ker Dena Israaf He. Jo Gunah He 
Bahot Zyada Garam Mat Khao. Na Khane Ko Songho. Na Khane Per Phoonk Mar Mar Ker Usko Thanda Karo Ke Ye Sab Bate Khilaafe Adab Bhi Hai Aur Muzir Bhi.
( Durre Al-Mukhtar , J-5 , S-216 )



Salam-Ka-Bayaan

Salam Ka Bayaan

8:33 pm


Musalmaan Ke Musalmaan Per Che (6) HaQ :

 RasollAllah SallallahuTa'alAlaihiWaSallam Ne Farmaya Ek Momin Ke Dosre Momin Per Che (6) Haq Hai..

 Jab Wo Beemar Ho To Iyadat Kare Aur 
Jab Wo Mar Jaye To Uske Janaze Me Hazir Ho Aur
Jab O Bulaye To Ijabat Kare Yaani Hazir Ho Aur
JAb O Usse Mile To Salam KAre Aur
Jab Cheenke To Jawaab De Aur
Hazir O Gaib Uski Khair Kwahi KAre
(Nisai)

 Aur Farmaya Jo Shaksh Pehle Salam KAre Wo Rahmate Ilahi Ka Ziyada Mustahaq Hai.
(Imam Ahmad O Tirmizi Shareef)

 Aur Farmaya Jab Koi Shaksh Apne Bhai Se Mile To Use Salam Kare Phir In Dono Ke Darmiyaan Darakht Ya Diwaar Ya Pathar Hail HoJaye Aur Phir Mulaqaat Hoto Phir Salam Kare 
(Abu Dawood)

 Aur FArmaya Ke Sawaar Paidal Ko Salam KAre Aur ChalneWala Baithe Huwe Ko Salaam Kare Aur Thode Aadmi Ziyada Aadmiyoun Ko Salaam Kare Yaani ek Taraf Ziyada Hoon Aur Dosri Taraf Kam To Salaam Wo Log KAren Jo KAm Hain.
Aur ek Riwayat Me Hai Ke Chota Bade Ko Salaam Kare Aur Guzarnewala Baithe Huwe Ko aur Thode Ziyada Ko 
(Bukhari O Muslim)

 Hazrath Anas RadiAllahuTa'alaAnhu Kehte Hain ke RasoolAllah SalllallahuTA'alaAlaihIwaSallam Bachchon Ke Samne Se Guzare To Bachchon Ko Salaam Kiya.

(Bukhari O Muslim)
Raaste Per Baithne Walon Per Aath (8) Kaam:

Aur Farmaya Ke RAaste Per Baithne Se Bacho.Logon Ne Arz Kiya Ya RasoolAllah(SallallahuTA'alAlaihiWaSallam) Hame Raaste Me Baithne Se Chara Nahi Ham Wahan Aapas Me Baat Cheet Karte Hain Farmaya Jab Tum Nahi Mante Aur Baithna Hi Chahte Ho To Raaste Ka Haq Ada KAro.
Logon Ne Arz Ki Raaste Ka Haq Kya HAi.
Farmaya Ke...
Nazar Neechi Rakhana Aur
Aziyat Ko Door KArna Aur
Salaam Ka Jawaab Dena Aur
Achchi Baat ka Hukm Karna Aur
Buri Baton Se Mana KArna.
Aur Ek Riwayat Me Hai Ke Raasta Batana ,
Ek aur Riwayat Me Hai Faryaad Karnewaale Ki Faryaad Sunna
Aur Bhule Huwe Ko Hidayat Karna
(Bukhari O Muslim)

Aur Farmaya Jo Shakshs Hamare Gair Ke Sath Tashbah Kare o HammeSe Nahi Yahood wa Nasara Ke Sath Tashbah Na Karo.
Yahudiyoun ka Salaam Ungliyon ke Ishare se Hai aur Nasara Ka Salaam Hatheliyon ke Ishare Se HAi.
(Tirmizi Shareef)


Salaam KArne Me Kya Niyyat Ho:

Masla: Salaam Karne Me Ye Niyyat Ho Ke Uski Izzat Wa Aabru Aur Maal Sab Kuch Uski Hifazat Me Hai.In Cheezon Se Ta'ariz Karna HAraam Hai.
(Rad Al Muhtaar)

Sirf Usi Ko Salaam Na Kare Jisko Pehchanta Ho Balke Har Musalmaan Ko Salaam Kare Chahe Pehchanta ho Ya Na Pehchanta Ho Balke Baaz Sahaba e Keraam Isi Irade se Bazaar Jate the Ke Kasrat Se Log Milenge Aur Ziyada Salaam Karne Ka Mouq'a Milega.

Masla: Salaam Ka JAwaab Fouran Dena Wajib Hai Bila Uzr Takheer ki to Gunahgaar Hoga Aur Ye Gunah Jawaab Dene Se Dafa'a Na Hoga Balke Toba KArni Hogi. 
(Durr Al Mukhtaar wa Rad Al Muhtaar)

Masla: Ek Jama'at Dosri Jama'at Ke Pass Aayi Aur Kisine Salaam Na kiya To Sab Ne Sunnat Ko Tark Kiya Sab Par Ilzaam Hai Aur Agar Unmese Ek ne Salaam Kar liya to Sab Bari Ho Gaye.Aur Afazl Ye HAi Ke Sab Hi Salaam Karen YonHi Agar Unme Se Kisi ne Jawaab Na Diya To Sab Gunahgaar Huwe Aur Agar Ek Ne Jawaab De Diya To Sab Bari Hogaye Aur Afzal Ye Hai Ke Sab Jawaab Den.
(Aalamgeer)

MAsla: Sa'ail Ne Darwazah Per Salaam Kiya Uska Jawaab Dena Wajib Nahi .Kacheri Me Qazi JAb Ijlaas Kar Raha Ho Us Ko Salaam Kiya Gaya Qazi Per Jawaab Dena Wajib Nahi.


Koun Kisko Salaam KAre:

Masla: Ek Shaksh Shaher Se Aa Raha Hai, Dosra Dihaat Se Dono me Koun Salaam Kare.Baaz Ne Kaha Shehri Dihati Ko Salaam KAre Aur BAaz Ulma Farmate Hain Ke Dihati Shehri Ko Salaam Kare .
Ek Shaksh Baitha Huwa Hai Dosra Yahan Se Guzra To Ye Guzarne Wala Baithe Huwe Ko Salaam Kare.
Aur Chota Bade Ko Salaam Kare,
Aur Sawaar Paidal Ko Salaam Kare 
Aur Thode Se Ziyada Ko Salaam karen.
Ek Shaksh Peeche Se Aaya Ye Aagewale Ko Salaam KAre .
(Aalamgeeri)

Masla:Mard Aur Awrat ki Mulaqaat Ho to Mard Awrat Ko Salaam KAre, Aur Agar Awrat Ajnabiya Ne Mard Ko Salaam kiya Aur Wo Budhi Hoto Is Tarha JAwaab De Ke Wo Bhi Sune Aur Wo Jawaan Hoto Is Tarha Jawaab de Ke Wo Na Sune .

Masla: Jab Apne Ghar Me Jaye To GharWalon Ko Salaam Kare , Bachchon Ke Samne Guzre To Un Bachchon ko Salaam Kare.
(AalamGeeri)


Kab Aur Kis Niyyat Se Kafir Ko Salaam KAr Sakta Hai:

Masla: Kafir Ko Salaam Na Kare Aur Wo Salam Karen To Jawaab De Sakta Hai, Magar Jawaab me Sirf Alaikum (عليكم) Kahe.
Agar Aysi Jagah Guzarna Ho Jahan Muslim Wa Kafir Dono Hoon To AssalamuAlikum Kahe Aur Musalmano Per Salaam Ka Irada Kare Aur Ye Bhi Ho Sakta Hai Ke "اَسَّلاَمُ على مِنَ اتبّع الهُدى"
Kahe. 
(AalamGeeri)

Masla: Kafir Ko Agar Hajat Ki Wajah Se Salaam Kiya (Maslan Salaam Na Karne Me Isse Andesha Hai) To Harj Nahi Aur Ba-Qasad Tazeem Kafir Ko Hargiz Hargiz Salam Na Kare Ke Kafir Ki Ta'azeem Kufr Hai.
(Durr Al Mukhtaar)

Masla:Salam Is Liye Hai Ke Mulaqaat Karne Ko Jo Shaksh Aaye Wo Salaam Kare Ke Zair Aur Mulaqaat Karne Wale Ki Ye Tahiyat hai, Lihaza Jo Shaksh Masjid Me Aaya Aur HAzireen e Masjid Tilawat e Qur'an Wa Tasbeeh Wa Darood me Mashghool Hai Intezaar e Namaaz me Baithe Hain To Salaaam Na KAre Ke Ye Salaam Ka Waqt NAhi Isi Waste Fiqha Ye FArmate HAin Ke In Ko Iqtiyaar hai ke Jawaab den Ya Na Den.
Haan Agar Koi Shaksh MAsjid Me Isliye Baitha Hai Ke Log Iske Pass Mulaqaat Ko Aayen To Aanewale Salaam KAren. 
(AalamGeeri)

Masla: Koi Shaksh Tilawat Me Mashghool Hai Ya Dars O Tadrees Ya Ilmi Guftagu Ya Sabaq Ki Takrar Me Hai To In Ko Salaaam Na Kare Isi TArha Azaan O Iqamat O Khutba e Jumma O Eidain Ke Waqt Salaam Na KAre. 
Sab Log Ilmi Guftagu Kar Rahe Hain Ya Ek Shaksh Bol Raha Hai Baqi Sun Rahe Hoon Dono Suraton Me Salaam Na KAre.
Maslan Aalim Wa'az Kar Raha HAi Ya Deeni Masla Per Taqreer Kar Raha Hai Aur Hazreen Sun Rahe Hain To AaneWala Sakhsh Chupke Se Aa KAr Baith Jaye Salaam Na KAre.
(AalamGeeri).


Masla: Log Khana Kha Rahe Hoon Us Waqt Koi Aaya To Salam Na Kare.Haan Agar Ye Bhuka Hai Aur Janta Hai Ke Use Wo Log Khane Me Shareek KarlenGe To Salam Kare.Ye Is Waqt Hai Ke Khane Wale Ke Muh Me Luqma Hai Aur Wo Chaba Raha Hai Ke Us Waqt Jawaab Dene Se A'ajiz Hai Aur Agar Abhi Khane Ke Liye Baitha Hi Hai Ya Kha Chuka Hai To Salam Kar Sakta HAi Ke Ab Wo A'ajiz Nahi.
(Durr e Mukhtaar)

Jo Shaksh Zikr Me Mashghool Ho Uske Pass Koi Shaksh Aaya To Salam Na KAre Aur Kiya To Zakir Par Jawaab Wajib Nahi.
(Aalamgeer)

Masla: Jo Shaksh Elaniya Fisq Karta Hai Use Salam Na Kare Kisi Ke Pados Me Fassaq Rehte Hain Unse Agar Ye Sakhti BartTa Hai To Wo Usko Ziyada Pareshan Karenge Aur Agar Narmi Karta HAi Un Se Salam Kalam Jari Rakhta Hai To O Iza(Takleef) Pahonchane Se Baaz Rehte Hain To Inke Sath Zahiri Tour Per Meel-Jol Rakhne Me Ye Ma'azoor Hai.
(Aalamgeer)

Masla: Jo Log Shatranj Khel Rahe Hon Unko Salam Kiya JAye Ya Na Kiya JAye. Jo Ulma Salam Karne Ko Jaiz Farmate Hain wo Ye Kehte Hain ke Salam Is Maqsad se Kare Ke Itni Der Tak Ke Wo Jawaab Denge Khel Se Baaz Rahenge,Ye Salam UnKo M'asiyat Se Bachane Ke Liye Hai, Agar Che itni Hi Der Tak Sahi Aur Jo FArmate Hain Ke Salam KArna Na-Jaiz Hai Un Ka Maqsad Zajar o Toubeekh Hai Ke Isme In Ki Tazleel Hai.
(Aalamgeer).


Kab Dusre Ka Salam Pahonchana Wajib Hai:

Masla:. Kisi Ne Keh Diya Ke Fala(n) Ko Mera Salam Keh Dena Us Per Salam Pahonchana Wajib He.
Aur Jab Usne Salam Pohonchaya To Jawab Yu De Ke Pehle Us Pahonchane Wale Ko Uske Baad Usko Jisne Salam Bheja He
Yaani Ye Kahe 

وعلیک و علیہ السلام
WaAlaika Wa Alaihissalam 

( AalamGiri)

Ye Salam Pahonchana Us Waqt Wajib He Jab Usne Uska ILtizaam Ker Liya Ho
Yaani Keh Diya Ho Ke Haan Tumhara Salam Keh Duga Ke Us Waqt Ye Salam Uske Paas Amanat He Jo Uska HaqDaar He Usko Dena Hi Hoga 
Warna Ba-Manzila-o- Di'at He Ke Us Per Ye Laazim Nahi Ke Salam Pahonchane Waha Jaye .
Isi Tarah Hajiyo Se Log Keh Dete Hai Ke 
HuzoorAqdasﷺ
Ke DarBaar Mai Mera Salam Arz Ker Dena Ye Salam Bhi Pahonchana Wajib He.
(Al-Rudul Muhtaar )


Likhe Huwe Salaam Ka Jawaab Kis Tarha Se De:

Masla: Khat(Letter) Me Salaam Likha Hota hai Uska Bhi Jawaab Dena Wajib Hai.Aur Yahan jawaab Do(2) Tarha Hota HAi Ek ye Ke Zabaan Se Jawaab De Dosri Surat Ye HAi Ke Salaam KA JAwab Likh KAr Bhejen.
(Durr Al Mukhtaar Wa Rad Al Muhtaar))

Magar Chunke Jawaab e Salaam Fouran Dena Wajib HAi Jaisa Ke Pichli Post Me Mazkoor Huwa, Agar Fouran Tehriri Jawaab Na Ho jaisa Ke Umuman Yahi Hota Hai Ke Khat Ka Jawaab Fouran Hi Nahi Likha Jata Kwah Makhwah Kuch der Hoti Hai To Zubaan Se jawaab Fouran Dede take Takheer Se Gunah Na Ho, Isi Wajah Se Allama Sayyad Ahmad Tahtawi Ne IS Jagah Farmaya. 
وَالنَّاسُ عَنهُ غَافِلُونَ

Yani Log usse Ghafil Hain.
Aala Hazrath Qibla Quddasirrahu Jab Khat padha Karte To Khat me Jo Salaam Alaikum Likha Hota Hai Us Ka Jawaab Zabaan Se De KAr baad Ka MAzmoon Padhte.
(RadiAllahuTa'alaAnhum)


Jab Tak Salam e Alfaaz Sahi Na Hon Jawaab Wajib NAhi:

Masla: Salam Ki Meem Ko Sakin Kaha Jaisa Ke Aksar Jahil Isi Tarha Kahte Hain Ya Meem Ki Pesh Ke Sath Kaha In dono Suraton Me Jawaab wajib Nahi Ke Ye Masnoon Salaam Nahi.
((Durr Al Mukhtaar Wa Rad Al Muhtaar))

Salam Kitne Zor Se Ho:

Masla: Salam Itni Aawaz Se Kahe Ke Jisko Salam Kiya Hai Wo Sunle Aur Agar Itni Aawaz Na Ho To JAwaab Dena Wajib Nahi Jawab e Salam me Bhi Itni Aawaaz Ho Ke Salaam Karnewala Sunle Aur Agar Itna Aahista Kahe Ke Wo sun Na Saka To Jawaab Saqit Na Huwa Aur Agar wo Behra Hai To Uske Samne Hont Ko Jumbish De Ke Us Ki Smajh Me Aajaye Ke Jawaab DeDiya Cheenk Ke Jawaab Ka Bhi Yahi Hukm Hai.

Masla: Baaz Log Salam Karte Waqt Jhuk Bhi Jate HAin Ye Jhukna Agar Had e Ruku Tak Hai To Haraam Hai Aur Usse Kam Ho To Makruh Hai.


Salam Ke Alfaaz Kya Ho Sakte Hain:

Masla: Is Zamane me Kayi Tarha ke Salam Logon ne Ejaad Kar Liye Hain Inme Sab Se Bura Ye Hai Jo Baaz Log Kehte hain "Bandagi Arz" Ye Lafz Hargiz Na KAha Jaye. 
Baaz "Aadab Arz" kehte Hain Agar Che Usme Itni burayi Nahi Magar Sunnat Ke Khilaaf Hai Baaz Log "Tasleem" Ya "Tasleemat Arz" Kehte Hain, Is Ko Salam Kaha Ja Sakta HAi Ke Ye Salam Hi Ke Maani me Hai Baaz Kehte Hain "Salam" Isko Bhi Salam Kaha JaSakta Hai Yaani Agar Kisine Kaha Salam To Salam Kehdene Se Jawaab Ho Jayega. Baaz Log Is Qism Ke Hain Ke Wo Khud To Kya Salam Karenge Agar Unko Salam Kiya Jata Hai To Bigadte Hain kehte Hain Kya Hame BArabar Ka Samajh Liya Hai Yaani Koi Gair Aadmi Salam Masnoon Kare To Wo Apni Kasr e Shaan Samjhe Aur Baaz Ye Cahte Hain Inhe "Aadab Arz" Kaha Jaye Ya Jhuk Kar Hath se Ishara Kiya Jaye Aysa Na Karna Chahiye ke Ye Tariqa Khuda Se Na Darne Wale Mutakabbireen Ka HAi.


AlaihisSalam Nabi Aur Farishte Ke Liye Khaas Hai:

Masla: Kisi Ke Naam Ke Sath AlaihisSalam Kehna Ye Ambiya Wa Malaika AlaihisSalam Ke Sath Khaas Hai. Maslan Musa AlaihisSalam , Isa AlaihisSalam , Jibrail AlaihisSalam .
Nabi Aur Farishte Ke Siwa Kisi Dosre Ke Naam Ke Sath Youn Na Kaha Jaye.
(Bahare Shari'at waghaira).

Salam Ke Jawaab Me Jeete Raho Kehna Kuffar Ka Tariqa Tha:


Masla: Aksar Jagah Ye Tariqa Hai Ke Chota Bade Ko Salam Karta Hai To Wo Jawaab Me Kehta Hai Jeete Raho Ye Salam Ka Jawaab Nahi Hai Balke Ye Jawaab Jahalat Me Kuffar Diya Karte The , Wo Kehte The حياك الله (Hayaak Allah). Islam Ne BAtaya Ke Jawaab Me WaalaikumAssalam
(وعليكم اسلام) Kaha Jaye.



Aqaid

Allah Ta'ala Ki Zaat Aur Sifat Ke Aqide

8:25 pm


                    Allah Ek Hai.Pak Be-Misl Be-Ayeb Hai.Har Kamal Wa Khubi Ka Jama'a Hai. Koi Kisi Baat Me Na Us Ka Shareek Na BArabar Na Usse Badh Kar,Wo Ma'a Apni Sifaat e Kamaliyah Ke Hamesha Se Hai Aur Hamesha Rahega , Hameshgi Sirf Usi Ki Zaat Wa Sifaat Ke Liye Hai Uske Siwa Jo Kuch Hai Pehle Na Tha Jab Usne Paida Kiya To Huwa.. O Apne Aap Se Hai,Usko Kisine Paida Nahi Kiya .Na Wo Kisi Ka Baap Na Kisi Ka Beta Na Uske  Bibi Na Rishtedaar.Sab Se Be-Niyaaz.Wo Kisi Baat Me Kisi Ka Mohtaaj Nahi Aur Sab Uske Mohtaaj. RoziDena,Marna,Jilana Usi Ke Ikhtiyaar Me Hai. Wo Sab Ka Malik Jo Chahe Kare.Uske Hukm Me Koi Dam Nahi Maar Sakta.Baghair Uske chahe Zarra Nahi Hil Sakta. Wo Har Khuli Chupi,Honi,Anhoni Ko Jaanta Hai Koi Cheez Uske Ilm Se BAher Nahi. Duniya Jahan Sare Aalam Ki Har Cheez Uski PAida Ki Huwi Hai.Sab Uske Bande Hain.wo Apne Bandon Per Maa-Baap Se Ziyada Meharbaan Raham KArneWala.Gunah BakhshneWala Touba Qubool FarmaneWala Hai.Uski Pakad nihayat Sakht Jisse Baghair Us Ke Chudaye Koi Chut Nahi Sakta.Izzat,zillat Usi Ki Ikhtiyaar Me Se Hai Izzat De Jise Chahe Zaleel Kare.Maal O Dowlat Usi Ke Qabze me Hai Jise Chahe Ameer Kare jise Chahe Faqeer Kare. 

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